What follows was originally intended for publication on the TES website. Following concerns about the phrasing of a particular paragraph, specifically the comments of Ann Mroz at the TES Awards evening last night, this did not happen. Whilst taking on board those concerns, I have decided to publish here the final draft suggestion as it stood, in addition to the original comments to which a modification was offered. Whilst I accept that there is ambiguity, I also maintain that my paraphrase is broadly justified. I will also post the video of Ann’s speech below – please do watch and form your own judgement. If, in time and with further reflection, I come to the view that I have indeed misinterpreted or misrepresented comments, I will happily amend accordingly.
Great Yarmouth, 71.5%. Middlesbrough, 65.5%. Blackpool, 67.5%. Blaenau Gwent, 62%. Thurrrock, 72.3%. The North East, the North West, Yorkshire and the Humber, the East Midlands, the West Midlands, the South West, the South East, the East, even Wales.
This is not some rump. This is a majority, spread across an entire country.
The reaction of some amongst the teaching profession has been disappointing. Racism, xenophobia, Leave voters as thick, or deluded, or misled – nothing has been off the table. For some, there evidently exists the belief that only they can see through media spin and cast their vote rationally, an act beyond the abilities of the poor dupes voting Leave. One need not dwell too long on the dangers inherent in such thinking: the demonization and viewpoint delegitimisation of a whole swathe of people is probably not a value that, in our more sober moments, we would seek to pass on to our students.
For some, it is worse still. Alongside the various proclamations that teachers must now work to (re-)educate our students to eradicate such impulses from our schools,
I am also told that [edited out once the video became available] the opening of the TES Awards included suggestions from the editor of this publication that teachers must address the kind of thinking that underpinned the arguments of Leave it was the responsibility of teachers to counter the kind of thinking that could move someone to vote Leave. The motivating factors, it appears, could only have been malign. Like a real-time exemplification of Haidt’s Righteous Mind thesis, that there might exist a worldview, indeed a value system, that might hold legitimacy beyond the majority mindset of the teaching tribe, is clearly anathema to some.
On one level this might not be surprising – EU support correlates strongly with educational background, with a strong majority of graduates in favour of Remain, and teaching is of course a graduate profession – though the ferociousness of the reaction is nonetheless an issue of concern. Look at those figures for Great Yarmouth again – are we, as a profession, comfortable in being so far distant from those we serve? Might there be dangers in it?
Of course this brings uncomfortable questions. Does this political chasm between the teaching profession and those we serve point toward a bigger phenomenon? Does the (I would argue) liberal uniformity of the teaching profession sit well with the socially conservative values and worldview of large chunks of those we serve? Might we need to consider if this latent orthodoxy has shaped a school culture and values system that is not only alien to some, but might even alienate? Might we see some potential new perspectives for that stubborn underachievement of the ‘white working class’?
One might also urge caution for more pragmatic reasons: there is every chance a majority of parents in our school communities voted to Leave the European Union. It would be unwise to so publicly dismiss and disparage such a large group, whilst refusing legitimacy to alternative viewpoints might just reinforce that sense of dislocation. As the dust settles, more sensible minds will urge that we come together and seek to find a way of healing the social and cultural wounds that this referendum has laid bare.
Politically, this is already happening, even if it has not yet taken hold – speaking for my own party, the work of Jon Cruddas in seeking to understand the different political tribes, and what motivates and enlivens them, will no doubt prove invaluable, whilst Blue Labour has long narrated this disastrous socio-cultural disconnect and what it means for both Party and country. As the excellent John Harris recently wrote in the Guardian, ’what is now happening elsewhere in the UK underlines a tangle of other stuff – to do with culture, belonging and community – that is going to require a completely different level of response.’
Perhaps we in teaching might also need to undertake a little of that self-reflection. Explaining the current milieu away by appeal to the superiority of the educated over the vices of the masses is unlikely to prove fruitful. Before we rush to judgement, we must see that those who tread different paths to the ones we walk nonetheless have legitimate concerns and arguments too. And indeed some of those arguments – for democracy, perhaps, or sovereignty, or subsidiarity – hold intellectual legitimacy and appeal across the social and political spectrum.
Again: this is not some rump. This is a majority, spread across an entire country. We have a duty to engage with it.
*I should also add there has been one small modification – the changing from Moral to Righetous, when referring to Haidt.